Friday, March 18, 2016

The Story Behind The Hymn: Be Thou My Vision

I'm sorry that this message is one day late, but I hope that you'll consider reading the lovely history of this hymn. It is one of my personal favorites. The link to this hymn can be found by this link, http://www.celebratingholidays.com/?page_id=11487.

 

History of “Be Thou My Vision”

Words Attributed to Saint Dallan (c. 530-598)


Saint Dallan Forgaill
Saint Dallan (c. 530 – 598)
Saint Dallan’s original name was Eochaid Mac Colla. The word “dallan” means “little blind one,” and Dallan earned this nickname after supposedly losing his sight from intense study. Dallan, who was a descendant of the legendary High King Colla Uais, was a famous Irish Christian monk, poet, and scholar who is believed to have penned “Rop tĂș mo Baile” (Be Thou My Vision). Though Dallan was killed by pirates who broke into his island monastery, his poetry lived on for centuries in the Irish monastic tradition.
In 1905, Mary Elizabeth Byrne translated the poem into English, and in 1912, Eleanor Hull versified the text of “Be Though My Vision.” In 1927, David Evans set the hymn to the tune “Slane” (an old Irish folk tune) and published it in the Church Hymnary. “Slane” is named for a hill in County Meath, Ireland, where St. Patrick is said to have lit his famous Easter fire in 433 AD.
Legend holds that High King Logaire of Tara had decreed that no one in his kingdom could light a fire until he kicked off the pagan spring festival with a ritual fire on Tara Hill. Supposedly, Patrick defied this decree and Logaire was so fascinated by Patrick’s faith in God (as well as his willingness to risk his life in defying a powerful king) that Logaire allowed Patrick to continue his missionary work in Ireland.

 

Lyrics for “Be Thou My Vision”:


Be Thou my vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best thought, by day or by night,
Waking or sleeping, Thy presence my light.

Be Thou my wisdom, and Thou my true word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.

Be Thou my battle shield, sword for the fight;
Be Thou my dignity, Thou my delight;
Thou my soul’s shelter, Thou my high tower:
Raise Thou me heavenward, O power of my power.

Riches I need not, nor man’s empty praise,
Thou mine inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my treasure Thou art.

High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s sun!
Heart of my own heart, whatever befall,
Still be my vision, O ruler of all.

Wednesday, March 9, 2016

History of the Hymn: In the Cross (Jesus, Keep Me Near the Cross)

History of “Jesus, Keep Me Near the Cross” 

http://www.celebratingholidays.com/?page_id=11387


Words by Fanny Crosby (1820-1915), Published in 1869
Fanny Crosby
Fanny Crosby (1820-1915)
Fanny Crosby is arguably America’s best known hymn writer. Despite being blind (at just six weeks of age, she was blinded by improper treatment of an eye infection), Fanny composed around 8,000 hymns during her lifetime. Of her blindness, Fanny said:
“It seemed intended by the blessed providence of God that I should be blind all my life, and I thank him for the dispensation. If perfect earthly sight were offered me tomorrow I would not accept it. I might not have sung hymns to the praise of God if I had been distracted by the beautiful and interesting things about me.”1
Fanny began writing verses at the age of eight. By age 15, she entered the New York City School for the Blind where she began to develop her talent. She started by writing words for secular songs, and she earned significant royalties (particularly for her popular song Rosalie, The Prairie Flower). After graduating, Fanny stayed at the School for the Blind as a teacher; for over 10 years, she taught English grammar, rhetoric, and Roman and American history.2 In 1859, Fanny married Alexander Van Alstyne, a blind musician who also taught at the School for the Blind.3
Fanny was in her 40s when she was asked by composer William Bradbury to write her first hymn. It was a success, and Fanny realized that hymn writing was God’s call on her life. Hymnologist Charles Johnson records:
“As the years went by [Fanny’s] name became a magic formula for success to music composers and publishers. At one point, she was under contract to produce three hymns per week and while so doing, she still provided hymns for her composer friends, Bradbury, Root, Doane, Lowry, Sankey, and others.”4
In addition to hymn writing, Fanny was active as a devotional speaker and counselor until she was over 90 years old.5 Fanny’s gifts attracted the attention of many prominent people, including U.S. presidents. On her 85th birthday, she received a letter from President Grover Cleveland who wrote:
“My dear friend: It is more than fifty years ago that our acquaintance and friendship began; and ever since that time I have watched your continuous and interested labor in uplifting humanity, and pointing out the way to an appreciation of God’s goodness and mercy. . . . As one proud to call you an old friend, I desire to be early in congratulating you on your long life of usefulness, and wishing you in the years yet to be added to you, the peace and comfort born of the love of God. Yours very sincerely, Grover Cleveland.”6
Fanny spent her last few years of life at her daughter’s home in Connecticut before dying at the age of 95. Her tombstone carries the words of one of her famous hymns, “Blessed assurance, Jesus is mine. Oh, what a foretaste of glory divine.”

Music “Near the Cross” by William Howard Doane (1832-1915)
William Howard Doane
William Howard Doane (1832-1915)
William Doane’s primary work was secular. He ran a very successful woodworking machinery plant in Ciccinnati and was a respected civic leader in the city. He also served more than 25 years as the head of the Mount Auburn Baptist Church Sunday school program.
Though William viewed music as a hobby, he produced over 2200 hymn tunes in his lifetime and edited more than 40 song books. He worked closely with Moody and Sankey in their popular evangelistic outreaches, and he was Fanny Crosby’s principal collaborator in writing gospel songs.7 Often, William would compose a tune and ask Fanny to come up with words. This was the case with “Jesus, Keep Me Near the Cross.”
At his death, William left a fortune in a trust which has been used in many philanthropic causes, including the Doane Memorial Music Building at Moody Bible Institute.8

 

Lyrics for “Jesus, Keep Me Near the Cross”:

Jesus, keep me near the cross,
There a precious fountain
Free to all, a healing stream
Flows from Calvary’s mountain.

(Refrain)

In the cross, in the cross,
Be my glory ever;
Till my raptured soul shall find
Rest beyond the river.

Near the cross, a trembling soul,
Love and mercy found me;
There the bright and morning star
Sheds its beams around me.

(Refrain)

Near the cross! O Lamb of God,
Bring its scenes before me;
Help me walk from day to day,
With its shadows o’er me.

(Refrain)

Near the cross I’ll watch and wait
Hoping, trusting ever,
Till I reach the golden strand,
Just beyond the river.

(Refrain)

Tuesday, March 1, 2016

Story Behind the Hymn: Alas! And Did My Savior Bleed? (At the Cross)”

History of “Alas! And Did My Savior Bleed? (At the Cross)” http://www.celebratingholidays.com/?page_id=11343

 

Words by Isaac Watts (1674-1748), Published in 1707

Isaac Watts
Isaac Watts (1674-1748)
Isaac Watts was the oldest of nine children born in England to a father, also named Isaac, who was imprisoned on more than one occasion for dissenting from the doctrine of the Anglican Church. It is said that Isaac’s mother Sarah used to nurse him while sitting on a stone outside the prison and talking with her husband through the bars.1
Watts showed exceptional intellectual ability in his youth. By age 13, he had learned Latin, Greek, French and Hebrew. He also demonstrated his wit with rhyme at a young age. Once when asked to explain why he was disturbing the evening prayers, Watts described the mouse that was distracting him: “A mouse for want of better stairs, ran up a rope to say his prayers.”2 On this occasion (or possibly another), when he was being punished for his irritating rhymes, he said, “O father, do some pity take, and I will no more verses make.”3
If Watts had been a member of the Church of England, he probably would have been sent to Oxford or Cambridge for college. Instead, he was enrolled at a school for “dissenters” in London. After leaving the Dissenting Academy at 19, Watts returned to his father’s parish, Above Bar Congregational Church, in Southampton.
Both Watts and his father found church music to be uninspiring and monotonous. The congregational singing in English-speaking churches was limited to metrical psalms. Many Christians believed that it would be offensive to God to sing anything other than the actual words of Scripture. It was Watts’ father who first challenged him to “write something better for us to sing.”4
After Watts presented his first song, the congregation at his father’s church responded with tremendous enthusiasm . . . so much so that they requested a new hymn every week. The next two years would become the richest hymn-writing period in Watts’ life. After these two years, Watts moved to London to work as a tutor.
In London, Watts joined the Mark Lane Independent Church. On his 24thbirthday in 1698, he preached his first sermon, and by 1702, he became the senior pastor. He retained this position for the remainder of his life and would become one of the best-known preachers in England.
Interestingly, Watts was also a reputable author of educational books on geography, astronomy, grammar and philosophy.5 His books were widely used in universities in the 18thcentury. However, Watts is now best known for his hymns, which were motivated by a “fervent concern about the dismal state of congregational singing.”6 He wrote, “While we sing the Praises of our God in his Church, we are employ’d in that part of worship which of all others is the nearest a-kin to Heaven; and ‘tis pity that this of all others should be perform’d the worst upon Earth.”7
Watts published a number of collections of songs and hymns. In 1707, “Alas! And Did My Savior Bleed” appeared in his Hymns and Spiritual Songs. Though the song was well-known in Great Britain, it became even more popular in America.8 Interestingly, Fanny Crosby, the famous American hymn writer, recounted that the song was instrumental in her conversion. While singing this song during a revival meeting in 1850, Fanny said that her “very soul was flooded with a celestial light.”9
Though Watts’ hymns rapidly spread across England and America, their popularity did not come without controversy. They were derogatorily referred to as “Watts’ Whims” or “songs of human composure.” One man complained, “Christian congregations shut out divinely inspired Psalms and take in Watts’ flights of fancy as if words of a poet were better than those of a prophet.”10
Fortunately, Watts’ hymns survived the controversies, and he rightly earned the title “father of English hymnody.” Many of Watts’ more than 600 hymns can still be heard in churches across the world; some of the most notable are: “Joy to the World,” “O God, Our Help in Ages Past,” “We’re Marching to Zion,” and “When I Survey the Wondrous Cross.”

Words “Hudson” by Ralph Erskine Hudson (1843-1901), Published in 1885

Ralph Erskine Hudson
Ralph Erskine Hudson (1843-1901)
Watts wrote his hymns as poems, and they were sung to a variety of tunes. Originally, the most popular tune for “Alas! And Did My Savior Bleed?” was an old Scottish melody. However, in 1885 Ralph Hudson, a preacher, singer, and song writer published the song with a tune (now named “Hudson”) in his collection titled Songs of Peace, Love, and Joy. He also added the now popular refrain “At the Cross” to the song. Though Ralph is credited with composing the refrain melody, hymnologist Donald Hustad records that the tune for the refrain “appears with other words and is also credited to other individuals in late 19th century publications. . . . It is a possibility that both words and melody of the refrain were commonly known and used in the campmeeting tradition, and that Hudson simply added them to his own original melody.”11
Ralph was indeed active in “campmeetings” (evangelist outreaches) for a good part of his life. He was born in Ohio in 1843. When he was still a teenager, the American Civil War broke out, and Ralph enlisted in the Union Army to serve as a nurse at the General Hospital in Annapolis, Maryland. After discharge, he pursued his interest in music and taught at Mount Vernon College in Ohio. However, after five years, he left his teaching post to engage in his other passion — preaching. He was active in evangelistic outreaches and offered his services in a variety of ways (whether it be preaching, singing, or even writing music). Eventually, he established his own publishing company through which he produced several collections of songs – often setting “standard hymns to gospel song tunes, sometimes adding a refrain of his own.”12 Ralph traveled extensively doing both evangelistic work and introducing his song collections – a wonderful gift to the churches of his time – right up until his death in 1901.

Lyrics for “O the Deep, Deep Love of Jesus”:


Alas! and did my Savior bleed
And did my Sovereign die?
Would He devote that sacred head
For sinners such as I?
[originally, For such a worm as I?]

(Refrain)
At the cross, at the cross where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day!
Thy body slain, sweet Jesus, Thine—
And bathed in its own blood—
While the firm mark of wrath divine,
His Soul in anguish stood.
(Refrain)
 
Was it for crimes that I had done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!
(Refrain)

Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker died,
For man the creature’s sin.
(Refrain)

Thus might I hide my blushing face
While His dear cross appears,
Dissolve my heart in thankfulness,
And melt my eyes to tears.
(Refrain)

But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give my self away
’Tis all that I can do.
(Refrain)

Monday, February 22, 2016

History of the Hymn: “Are You Washed in the Blood?”

 History of “Are You Washed in the Blood?”
http://www.celebratingholidays.com/?page_id=11216 


Words and Music “Washed in the Blood” by Elisha Albright Hoffman, 1878
Elisha A. Hoffman
Elisha Albright Hoffman (1839-1929)
Elisha A. Hoffman was born in Pennsylvania to German parents. His father served as a pastor for over 60 years, and this probably influenced Elisha’s decision to enter ministry. After attending public schools in Philadelphia, Elisha went on to study classics at Union Seminary. He was ordained as a minister in 1868, and he pastored for many years at churches in Ohio, Illinois, and Michigan.1 As a pastor, Elisha was committed to drawing his people into worship, and during his lifetime, he composed over 2,000 hymns. He also helped to edit numerous music publications.2
Though Elisha did not have any formal training in music, he grew up in a home that was full of sacred song. Singing hymns was a regular part of his family’s daily worship and devotion time.3 From a young age, Elisha demonstrated a natural gift for music, and he developed a deep love of hymns. By age eighteen, Elisha had composed his first hymn.
Unlike many popular hymns, Elisha is the author of both the words and music. Music historian Jacob Hall records, “When a melody is born in his soul, appropriate words seem to be immediately associated with the melody; or, when a conception in his mind crystallizes into a hymn, usually there is present the suggestion of a melody that will give adequate and fitting expression to the mental conception. There are exceptions, but this is the rule which governs him in his musical writings.”4
In addition to Elisha’s popular song, “Are You Washed in the Blood,” other favorites include “What a Wonderful Savior,” and “Down at the Cross.”

Lyrics for “Are You Washed in the Blood?”:

Have you been to Jesus for the cleansing power?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb?
Refrain
Are you washed in the blood,
In the soul cleansing blood of the Lamb?
Are your garments spotless? Are they white as snow?
Are you washed in the blood of the Lamb?
Are you walking daily by the Savior’s side?
Are you washed in the blood of the Lamb?
Do you rest each moment in the Crucified?
Are you washed in the blood of the Lamb?
Refrain
When the Bridegroom cometh will your robes be white?
Are you washed in the blood of the Lamb?
Will your soul be ready for the mansions bright,
And be washed in the blood of the Lamb?
Refrain
Lay aside the garments that are stained with sin,
And be washed in the blood of the Lamb;
There’s a fountain flowing for the soul unclean,
O be washed in the blood of the Lamb!
Refrain

Tuesday, February 16, 2016

History of the Hymn: My Jesus, I Love Thee

Source: http://www.celebratingholidays.com/?page_id=11182

Words by William Ralph Featherstone (1846-1873), Published in 1864

Not much is known about William and his short life (he died before his 27th birthday) other than that he was from MontrĂ©al, Canada and belonged to the Wesleyan Methodist Church (now St. James United Church). It is believed that William wrote this hymn on his conversion at age 16 and sent it to his aunt in Los Angeles. The hymn somehow made its way to England and was published anonymously in the London Hymn Book.  It wasn’t until around 1930 that William was recognized as the author.
Tune “Gordon” by Adoniram Judson Gordon (1836-1895), Published in 1876
Adoniram Judson Gordon
Adoniram Judson Gordon (1836-1895)
Adoniram Judson Gordon, who was named after a pioneering Baptist missionary to India and Burma, was born in New Hampton, New Hampshire. He attended Brown University and Newton Theological Seminary, and was ordained a Baptist minister in 1863. He served at Baptist churches throughout Massachusetts and was a close friend of Dwight L. Moody.  Adoniram was known for his commitment to music and to evangelism. While compiling a new Baptist hymnal, he discovered the song “My Jesus, I Love Thee.” He wrote, “in a moment of inspiration, a beautiful new air sang itself to me” and he thus composed a new tune for the hymn and published it in the 1876 edition of Caldwell and Gordon’s The Service of Song for Baptist Churches.2 Adoniram published a variety of hymn books during his lifetime, as well as wrote and/or composed many hymns. Gordon-Conwell Theological Seminary in Massachusetts is named after him.

 

Lyrics for “My Jesus, I Love Thee”:

My Jesus, I love Thee, I know Thou art mine;
For Thee all the follies of sin I resign.
My gracious Redeemer, my Savior art Thou;
If ever I loved Thee, my Jesus, ’tis now.
I love Thee because Thou has first loved me,
And purchased my pardon on Calvary’s tree.
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now.
I’ll love Thee in life, I will love Thee in death,
And praise Thee as long as Thou lendest me breath;
And say when the death dew lies cold on my brow,
If ever I loved Thee, my Jesus, ’tis now.
In mansions of glory and endless delight,
I’ll ever adore Thee in heaven so bright;
I’ll sing with the glittering crown on my brow;
If ever I loved Thee, my Jesus, ’tis now.

Sunday, February 14, 2016

The Story Behind Valentine's Day

This information was found from this source: http://www.celebratingholidays.com/?page_id=2426

Valentine’s Day History

For most, Valentine’s’ Day is associated with either a friendly exchange of “Valentines” among children or a celebration of romantic love between adults. However, few know the history of the saint for which the holiday is named. The story of his life is a beautiful example of sacrificial love (for God and for others).
Valentine's Day History

Who Is St. Valentine?

It is believed that St. Valentine served as a priest in third century Rome.* At that time, Emperor Claudius II had a standing decree that young single men were not to marry. The Emperor thought that marriage and children were a distraction to men of fighting age who were needed to serve as soldiers (with their full allegiance given to Rome).
Stained Glass Image of St. Valentine
Stained Glass Image of St. Valentine
It was perhaps similar thinking that led Claudius to persecute Christians. The Emperor (rightly) believed that Christians devoted their strongest allegiance to something and someone other than Rome.
St. Valentine, believing that Claudius was interfering with matters of the Church and of God, is said to have married young lovers in secret. Tradition holds that he also assisted many Christian martyrs, helping some to escape the harsh Roman prisons.
For one or both of these reasons, Valentine himself was imprisoned. Yet, difficult conditions did not hinder his very evident commitment to the Lord. He preached his faith to his prison guard Asterius, who was converted and baptized along with his whole family. And, it is said that St. Valentine restored sight to the blind, adopted daughter of Asterius, with whom he fell in love (remember, priests were allowed to marry before the fourth century).
When word of these events reached Claudius, he ordered that if Valentine would not immediately deny his faith, he should be beaten and afterwards beheaded. Far from being intimidated by Claudius’ command, Valentine apparently tried to convert the emperor — an action which secured his fate.
Saint Valentine Officiating Marriage
Saint Valentine Officiating Marriage
Just before his death on February 14, around 270 A.D., Valentine is said to have penned a tender farewell letter to the daughter of Asterius, who had visited him regularly during his confinement. He signed the letter, “From Your Valentine.”

How Did St. Valentine’s Day Begin?

In 496 A.D., Pope Gelasius officially set aside February 14 to honor St. Valentine. It is believed that Christians came to associate Valentine’s Day with romantic love because they were trying to supplant a popular pagan Roman festival called Lupercalia, celebrated on February 15.
For the Lupercalia celebration, Roman boys would choose a partner by drawing the name of a girl from a box or urn; the couple would then exchange gifts. The partnership would sometimes last until the next Lupercalia celebration, or it may even result in marriage.
Christian leaders tried to replace this custom by encouraging believers to draw saints’ names from a box. The saint would then be your patron saint for the year. But this tradition never quite caught on. Rather, Christians chose to celebrate the virtue of love, particularly romantic love, on St. Valentine’s Day. By all accounts, St. Valentine’s life modeled this virtue (in the pure and selfless way described in 1 Corinthians 13: 4-8 of the Bible). It seems fitting that the day set aside to remember him would be a day to celebrate love!

Thursday, February 11, 2016

Jesus Is The Way


Note from Author
In celebration of Chinese New Year for this year, I believe the Lord wanted me to share some of beliefs that non Christian Chinese people believe in and what the Bible says. I am not doing this to insult and offend anyone who has these beliefs but rather share the truth and Good News to them.

Introduction
In China and Hong Kong, there is no official religion however some of the Chinese people who live in Hong Kong and to a smaller degree the people in China profess to practice a religion that was brought over by the various people that settled there and/or came over as a missionary.

Some of the religions practiced by the local people include: Country folk religion, Buddhism, Taoism, Islam, Christianity which includes: Catholicism, Baptist, Protestant.

Bowing Down
One of the most popular practices that Buddhist believers practice is the act of bowing down particularly to either an image of Buddha or to a statue of him. Some Chinese people also place food sacrifices and burn paper money as an offering too while bowing.

I am including a few more gods who are commonly bowed to and prayed to:

Guanyin (who is considered to an East Asian spiritual goddess of mercy, and a bodhisattva associated with compassion and her name is translated to mean "perceiving the sounds or cries of the world.")

Caishen (who is considered the Chinese god of prosperity worshipped in the Chinese folk religion and Taoism. He is very common amongst those who have a business or want to start one.)

Yuhuang Dadi (who is considered the highest deity ruling the all the gods from the Buddhist and Taoist religions.)

What Does The Bible Say?
 Exodus 20:3 - Thou shalt have no other gods before me.

The Bible makes it very clear that His children shall not have no other gods before Him. He isn't just referring to any god from religion, it can also mean an object that is hindering His children from fully appreciating and worshiping Him instead because He is a jealous but holy God who loves us and paid the price by dying on the cross for the sins we committed.

Acts 4:12 - Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

The Father God is telling you and I that there is no other name under Heaven who can Save us and provide you with full assurance that you know for sure where you will go when you die and if you believe in Him and His Son who came on earth in human form to do the Will that His Father commanded him to do. Isn't that a wonderful promise? Does it make your heart feel at peace and you can rest assured knowing that He has a home for you with Him.

John 14:6- Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Here is yet another verse in the Bible that shows the reader and/or believer that Jesus is showing that there is only one way, one truth and one life that can lead you to be with His Father and that is by him. In my humble opinion, this is one of the most direct verses that the Bible has showed to me that there is only one way to go to Heaven. It's not based by my good works or praying/bowing down to another god, or by acting a particular way. I think it's one of the sweetest promises.

Conclusion
There are many religions in the world and therefore are many gods or goddesses out there. Please let me ask you this, do you know and have any doubt about what will happen when you or a loved one is gone from this earth? Do you want to know and have the assurance of knowing? 

Please consider opening up your heart and receive the Lord Jesus Christ as your personal saviour today my friend. He has showed me in the Bible with the aid of my friend who witnessed to me and now I feel at peace knowing about Him and the price He paid for my sins. I also know where I will end up when my time on earth is up and I hope that you'll want to know too.